The "Covid-spell", cast by psychopathic usurpers

Covid-19: Fear, Anxiety and Voodoo Death

Ryan Matters


Death counters, case counters, faulty tests to inflate death numbers, footage of patients on ventilators, apparent corpses on the streets in Wuhan, and highly transmissible “variants”.

What do all these things have in common? They cause fear and anxiety. They are devices used to not only weave a narrative but to instill a belief in people’s minds of a new and dangerous disease.

As will become evident, this incessant fear-porn can be likened to a form of “black magic”, causing suffering and death in its own right, which, as well shall see, is a curious yet well-documented and very “real” phenomenon.


VOODOO DEATH

The concept of “voodoo death” or “psychic death” has been observed for hundreds of years. It is a phenomenon whereby a person (often a member of a tribe or primitive community) is brought to death by means of a “spell”, or the use of “black magic”. This phenomenon has been observed by anthropologists, doctors and explorers all over the world, in areas such as Australia, New Zealand, Africa, South America and Haiti.


We will now review some of the testimonies recorded by Cannon (1942), starting with that of Dr. D. M. Lambert, a member of the Western Pacific Health Service of the Rockefeller Foundation, who claimed to have observed several cases of men dying from fear. Dr. Lambert recounts a specific incident that happened in Queensland, Australia, involving one Dr. Clarke. Note that “Kanakas”, a rather offensive term, refers to Pacific Islanders employed by British colonies during the 19th and 20th centuries.

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Cannon then reviews the work of Warner (1941) who worked among primitive aborigines in Northern Australia. Warner identified two distinctive movements of the social group that occurred during the process when black magic sorcery became effective on the victim.

The first was a contraction whereby the people around the victim withdrew their support. In other words, the “bewitched” person’s social structure collapsed, his friends and family no longer remained by his side, and he was left isolated and alone.

The “bewitched” individual being isolated from the rest of the community, left alone to endure their fate which has been all but decided? Does this not conjure up images of the elderly in care homes, isolated and alone, told they are being threatened by a ‘deadly’ virus, and nobody is allowed to see them? I would argue it’s the same mechanism at work here. Cannon goes on to consider the general features of reported “voodoo deaths”....
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Cannon emphasizes the primitiveness and ignorance of such individuals who have succumbed to “voodoo death” and implies that humanity has evolved to be immune from such influences. But is that really true? It could be argued that our modern society is no different from the primitive tribesman, except that we have substituted “evil spirits” for another invisible enemy.

The covid-19 phenomenon has seen the development of a “covidian cult”, with its members obeying senseless “tribal regulations” such as mask-wearing, “social distancing”, mRNA vaccination and the obsessive use of sanitizers.

Seen in this context, the modern-day covidian cult member is no different from the primitive tribesman. He is just as ignorant and just as suggestible. And therefore, he is entirely at the mercy of the sorcerer and his black magic, bone pointing ritual (think positive PCR test).....
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from

Skeptic

Sep 18, 2021 5:25 PM


Thank you for this article. I have been saying the same since the beginning. I made this comment over a year ago and I am happy to find research into this:

“We are experiencing an unprecedented psychological attack. The means to propagate fear, rumours, and to arouse negative emotions, have never been used at such scale. I fear that a) they have become very dangerous and b) they are not just random but instrumentalised.

The psychological operation has been brutal and incredibly effective. I feel that we need a better understanding of its impact and its implications, not only in relation to our behaviours but to our physical health. Therefore the papers on psychogenic illness [below] and on the effect of mass traumatic events on public health [also]. I am far from being a health expert but I think that understanding a) that such mechanisms exist and b) that we are all susceptible, will help us to counteract it.

This is the kind of (hypothetical) case I had in mind when researching all of this: a person with pulmonary disease watches fear mongering news reports mentioning all kinds of symptoms for a new virus. They stress his vulnerability. He becomes more observant of any symptoms, his social media platform “knows” about his morbidity and exploits his fear with targeted medical advertisement and increasingly scarier media reports; his anxiety produces shortness of breath and he develops a bit of a fever, he shows up at a hospital and is intubated. He dies. No one should dare to say that it was “all in his head”. He was a victim of terrorism. How many like him? How many other examples? I think the role of fear can be very significant; and that we could persuade better making people aware of these dangers.